
Hey, Active Voice has moved to Wordpress.com, please visit us there:
http://anniepaulose.wordpress.com/
"Bway, to some extent yu can't even wrong dem because a pure woman deh a west Kingston now, most a di man dem run weh and dem probably naw come back, suh di woman dem affi fight fi wah dem want."
You can read all about it here.
Well, the local media have been pipped once again. According to the Guardian (UK) in an article titled From Kabul to Kingston "Army tactics in Jamaica resemble those used in Afghanistan – and it's no mere coincidence."
"For two weeks, the Jamaican army and police have fought gun battles in Kingston. The many allegations of human rights abuses committed by the security forces – including extrajudicial killings and the disposal of bodies – have received almost no international attention. Nor have the linkages between the Jamaican crisis, the security establishments in the US, Britain and Canada, and the mutations of the "war on terror".
But strategy and tactics deployed in Iraq and Afghanistan are being applied in Jamaica. Drones fly over Kingston, and were used in the 24 May assault to select targets. On 7 June, Tivoli residents discovered that to enter or leave the area they had to produce "passes" issued by the police (revised, after protests, to restrictions on movement after dark). There is blanket surveillance of electronic communications in breach of Jamaican privacy protections – indeed, it was the illegal provenance of some of the evidence against Christopher "Dudus" Coke that initially held up extradition proceedings."
In fact in Hubert Neal's painting mentioned in the previous post he had included the figure of a triangular shaped plane hovering over Kingston Harbour and then attempted to erase it leaving a ghostly shape. The soldiers were quite excited to see this. "The spy plane! the spy plane!" they exclaimed.
One day hopefully we'll hear the whole nine yards. I've thought from the beginning that this was a well-executed plan, with outside assistance, designed to breach the fortress of Tivoli on grounds of capturing Dudus which would bloom into an all-out assault on Dons and their gangs.
The problem is that even in times of uneasy peace the human rights of the poor were routinely violated. How can we assure ourselves that they are not victimized in this so-called war on crime?
Meanwhile in Britain "David Cameron today (June 15) issued a formal, state apology for the "unjustified and unjustifiable" killing of 14 civil rights marchers by British soldiers on Bloody Sunday in Derry 38 years ago."
Will we ever have closure here on the killing of 73 civilians in Tivoli on May 24th?
Having breezed through CXC math Coke tackled the dreaded additional mathematics (add math) in Grade 11 and scored a Grade B - the second-highest mark.
"Math is the only universal language, and he spoke it very fluently," the teacher reminisced. "I taught him for five years straight. Basically, he was the model student; very quiet, and there were no problems in terms of discipline," said the educator.I have personally known all the previous 'dons' of Tivoli Gardens. I had a special affection for Massop; I was closely involved with Bya; I watched Jah T go through high school at Wolmer's; I was particularly close to Jim Brown, and although not as close to Dudus as I was to his father, the younger Coke has commanded my respect.
Dudus has undeniably captured the nation's imagination. At the recently staged Calabash Literary Festival the open mic segment was dominated by references to both Dudus and Tivoli. As news broke that his brother Livity and sister Sandra had both turned themselves in to the Police stories started swirling.National Security Minister Dwight Nelson went on record then saying that "Government was focusing on preparing strong anti-gang legislation that would target, infiltrate and dismantle criminal gangs.
"The legislation, Nelson said, would also identify and arrest members of criminal gangs; ensure long sentences for gang members; conduct a thorough historical and proactive investigation into the activities of gang members; and develop intelligence as to each member's association with and participation in gangs."
With the speed at which Dons and gang members have been turning themselves in, one fervently hopes that the said legislation is in place to put them away for a long time. Meanwhile the security forces must be congratulated for keeping deaths down to under a hundred although the various charges of wrongful detention, wounding and killings by the armed forces must also be fully investigated with those responsible for the wanton taking of life duly punished. The New York Times had an article today about extrajudicial killings by Jamaican police, something that's a problem even when there's no state of emergency.
Weeks before the march took place, workshops with women from different communities explored the ways in which people remember and forget urban violence. Women discussed the different circumstances that result in the shooting and death of diverse victims and the enormous pain and waste that it has caused. For several, forgetting was an attempt to cope with the pain of loss, but it was also to avoid the desire for revenge that was triggered by remembering, raising the important question of how to link memory with reconciliation as one constructive response to violence. Participants found it difficult to share their stories publicly and in a collective setting. One woman who had lost all of her children to violence spoke of her complete isolation, of shutting herself in her house, of leaving her yard and being completely disoriented on a street that she had inhabited for years. Her story is deeply symbolic of how the violence both produces and continues to be produced by alienation from neighbourhood and community, spaces that we so often associate with nurturing and bonds of solidarity.
The performance on June 3 vividly dramatized elements of the workshops. Women, men and children gathered in the yard outside a church in Hannah Town. Dressed primarily in black, heads tied with red cloth, each person bore witness to the devastating effects of violence on families and communities. During the workshops, participants had selected images of those they had lost. As we took to the streets that afternoon, we were surrounded by faces of the dead mounted on placards, pinned to shirts, hung on a cord around the neck. On a poster held up by one elderly woman, an infant lost to gun violence stared out solemnly at those gathered in the churchyard.
As the procession began its trek through downtown Kingston, participants formed a long line, bearing 35 yards of red cloth that rippled like water, symbolizing the blood of the thousands killed in community wars over the last decades. Two young women dressed in white – cultural workers from Toronto – performed the part of ghosts or spirits, urging the marchers on to the final destination. Women led the marchers in church hymns punctuated by clapping. Some bore a coffin that had been made locally – it is tragic how many funeral parlours one can find in inner city Kingston – and that linked urban wars in Canada to those in Kingston through the use of repeating images of the black youth murdered in Toronto. Onlookers – asking questions or greeting familiar faces – were urged to join the march. Scholars who are members of the Caribbean Studies Association from around the world and who were holding their annual conference in Kingston, also joined the walk which was part of the performance programme of the conference.
The ‘walk’ culminated outside the office of the Kingston and St Andrew Corporation, at the site of the Secret Garden and Monument to the Children, dedicated in late 2008 to remember those killed under violent and tragic circumstances since 2000. The bronze sculpture depicts the face of a weeping child, with names of the dead inscribed around its perimeter; almost three sides of the monument had been filled with hundreds of names, children ranging in age from a few months to 17 years. As a young woman sang a tribute to the dead children, the red cloth was laid down on the pavement and placards and mementos laid along its length. Before a large gathering that had collected on the street, Sistren member Afolashade explained the purpose of the moving commemoration, and invited workshop participants to the microphones to share the letters they had written to their dead and to ‘post’ them in a specially designed letterbox. Audience members were also asked to read a few letters aloud. Others read fictional responses from victims of violence; in one particularly telling letter, a young man imagined his dead friend urging him not to link memory to retribution because that would only continue the cycle of violence. Music by reggae musicians including Ibo Cooper – from Third World – and others accompanied the readings. After the last letter was read, witnesses were invited to walk around the cloth. People pointed out faces they knew. A woman exclaimed in shock when she realized that a male friend of hers was among the dead. There was silence as people circled the monument to read the names of children. One woman who had been leading us in song along the march collapsed on the sidewalk in grief, surrounded by other women trying to comfort her.
The question is what sort of ritual will we need to hold now for the inhabitants of Tivoli Gardens and others who were victims of Operation Desperately Seeking Dudus?
...
on the other side of the barricades
well thinking Jamaicans listen to radios
as they do when the open mouth of a hurricane threatens
waiting for bulletins
will the storm turn away this time?
the city is tense
the city is in lock down
the travel advisories are issued
the airport road is open for now
the open mouths on the verandahs are silenced by seclusion